The Goal Setting Goals And Goals - 918 Words

Setting goals is an idea many people use to help accomplish tasks, and reach them in a certain amount of time. Implementing plans in an effective step in the right direction toward accomplishing a desired goal. Students, teachers, people in the work place; everyone sets goals whether we are aware of the goal setting or subconsciously setting goals. Goals can be long term or short term depending on how big the goal is. I, myself here at Marywood have set some goals. One long term and one short term. My short term goal is to achieve a CSAC Championship with my soccer team this year. My long term goal is to maintain at least a 3.3 GPA throughout my college career. I intend on using the core values from here at Marywood to help me achieve my goals I have set. Three of the five values with specifically help me in my case; empowerment respect and excellence will ultimately help me maintain my goals and excel in life. Empowerment is defined in the Marywood handbook as, access to education that enables all to achieve their full potential to live as conscientious citizens in a pluralistic society. Though one of my goals in not academic; I still believe that empowerment will allow me to fulfill my goal of obtaining a CSAC Championship title this year for soccer. Every team wants to win their league, and my team and I here at Marywood University are striving to win the league this year. To achieve my full access to athletic potential to succeed I will work hard on and off the field.Show MoreRelatedGoals Of A Goal Setting985 Words   |  4 PagesIn respect to a goal setting, this is another crucial characteristic that demands my accountability. This is potent and doable, however, difficult to engross. Apparently, I didn’t care how difficult it may be, all I wanted was the desired result, one that I can envision, planned and committed to achieving it. This was my personal wish, an end point, a nd an expected development. Realistically, I wasn’t sure how I can handle the situation, nevertheless, more appreciatively, from a friend who hadRead MoreGoal Setting1546 Words   |  7 PagesGoal Setting Discover What You Want in Life and Achieve It Faster than You Think Possible  ¿Que es Goal Setting? Goal setting is the process of writing down specific, measurable, and time-targeted objectives. You figure out want you want, you write your desires down, and then you work towards achieving them. Benefits and Importance of Goal Setting Without goals or a destination, you are like a heat seeking missile with no heat to seek. In addition to letting go of the chains that pull youRead MoreSetting Goals1621 Words   |  7 Pagesthat organizations have one goal: for commercial companies, utilities, for nonprofit organizations: meeting the needs of their constituent groups. In reality, all organizations have multiple objectives. 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Oliver Burkeman’s book, â€Å"The Antidote: Happiness for People Who Can’t Stand Positive Thinking† devotes a whole chapter to the importance or lackRead MoreLockes Goal Setting Theory1565 Words   |  7 PagesLockes Goal Setting Theory Understanding SMART Goal Setting Goal setting is a powerful way of motivating people. The value of goal setting is so well recognized that entire management systems, like Management by Objectives, have goal setting basics incorporated within them. In fact, goal setting theory is generally accepted as among the most valid and useful motivation theories in industrial and organizational psychology, human resource management, and organizational behavior. Many of us haveRead MoreCounseling, Reflection, And Setting Goals1317 Words   |  6 Pages focused too much on how I looked, and lost the ability to attend to my client. I believe I came into these sessions strong in my nonverbal skills and encouragers. Nevertheless, I struggled with focused counseling, reflection of emotions, and setting goals. Intentionality seems to be significant in the growth process; therefore, one of my first actions in response to these reflections will be to create a plan to address my opportunities for growth. The discomfort I experienced in my first couple

Emma and Clueless- Text and Context Free Essays

Ideas about the human condition can transcend time and expressed through different contexts while reflecting society’s changing values. Emma, written by Jane Austen reaffirms and challenges the conservative society of 19th century England, where moral growth is a result of strict social etiquettes and rigid class structure. However, Heckerling has taken similar ideas that speak powerfully about human nature to the different context of 20th century America, within the world of Clueless where a much fluid social structure is orientated around popularity and superficial materialism. We will write a custom essay sample on Emma and Clueless- Text and Context or any similar topic only for you Order Now While both texts are able to mirror the values and beliefs of its time, they convey similar ideas which are universal and relate to any context. The importance of personal growth is an element of humanity which transcends time, and can resonate through any context. Emma lacks life’s experiences, with â€Å"little to vex her† whilst doing â€Å"just what she liked†. Her flawed and spoiled character is overshadowed by her â€Å"mutual attachment† to her â€Å"mild† tempered governess further exemplified through the authorial intrusion that she â€Å"had rather too much her own way†. In contrast, Mr Knightley treats others with respect despite their social standing, acting as a moral voice in the novel when he says that Miss Bates deserves â€Å"compassion†, not â€Å"ridicule† when Emma insulted her as being â€Å"dull† at the Box Hill picnic. He scolds Emma that â€Å"it was badly done! † acting as compass to the realisation of her wrongs and â€Å"cruel† behaviour which â€Å"exposed herself to ill opinion†, indicating the strict social etiquettes of her time. Finally, â€Å"she acknowledged the whole truth† which metaphorically â€Å"darted through her, with the speed of an arrow† that she was in love, consequently leading to her realisation that she had been â€Å"inconsiderate†, â€Å"indelicate†, and â€Å"irrational† towards others, and how with â€Å"insufferable vanity she had believed herself in the secret of every body’s feelings†. This marks a major turning point in Emma’s moral growth, which is later rewarded through marriage. Heckerling’s Clueless explores similar ideas of growth while reflecting the different context of modern America, where self realisations are consequences of personal dissatisfaction within the superficial society. Cher’s initial voiceover that she has a â€Å"way normal life†, ironically contrasts the images of her picking out clothes on the computer. Her preference of cartoon over news suggests her naivety whilst shallow indulging within her narrow world of superior wealth and popularity. To Cher’s own amusement she concludes that â€Å"(Tai’s) life will be better because of me†, leading to the â€Å"makeover†. This mirrors the personality of Emma, who also ignorantly takes matters into her own hands. However, while Emma simply failed to match make, Cher finds her own position and power being challenged when Tai becomes â€Å"the most popular girl in the school†, which Cher hyperbolically describes as â€Å"an alternate universe†. Cher questions in disbelief â€Å"I failed something I couldn’t talk my way out of? when her arrogance and confident character is challenged by reality, resulting in her self realisation, that all her friends were â€Å"really good in different ways†, signifying the overcoming of her self-centeredness, further highlighted in her willingness to help others. Her change in attitude is rewarded by a greater appreciation of life and the people around her, including Josh, whom she loves. Unl ike Emma’s self transformation, Cher’s realisation due to trivial events translates to a much shallow world in the 20th century where there is a lack of strict social etiquette. Austen reaffirms the rigid social classes which often defined one’s social standing, while satirising the pretensions of the gentility. Austen lists properties such as â€Å"handsome†, â€Å"rich† and â€Å"clever†, emphasizing Emma’s position as an aristocracy in contrast to Mr Martin is a â€Å"gross, vulgar farmer†, and therefore â€Å"remarkably plain† due to his lower social standing. Emma pretentiously refers to herself as a â€Å"fanciful, troublesome creature†, with the vain intent of receiving flattery from others, exposing Austen’s satirical purpose. Mr Elton’s disgusted tone as he declares he will â€Å"never think seriously of Miss Smith† because â€Å"everyone has their level†, In addition to his refusal to dance with Harriet highlights the rigidity within social classes. Qualities of Emma are constantly juxtaposed to Harriet, who is the natural daughter of somebody†, a euphemistic portrayal of Harriet’s lack of status and worth due to her unknown family background. The reference of Mr Westin as having been â€Å"born† into a â€Å"respectable family† illustrates importance of inherited wealth. Despite Emma’s influence over Harriet to marry higher, she ultimately marries appropriately to Mr Martin. Therefore the lack of mobility and strict rules which govern the differences between each class is not challenged by Austen. Emma’s world reflects a clear class structure that is extremely rigid. While the idea of social class within Emma is defined as strict and rigid, the casual contemporary American society based on material wealth and popularity is reflected in Clueless. An opening montage together with the popular culture background music â€Å"kids in America† depicts the freedom and fast paced lifestyle of teenagers, whose interactions imply general acceptance of all types of people. The medium shot featuring Cher’s â€Å"classic† vintage house undermines the superficial and materialistic foundation of the social structure. Furthermore the stereotypical division of social groups such as â€Å"Loadies†, â€Å"Popular boys† and â€Å"Persian mafia† based on popularity and material goods such as â€Å"BMW† again illustrates the value of materialistic goods. Unlike Emma where individuals of one social class were mostly encouraged to interact while disregarding other social classes, the social structure presented in contemporary society allows for fluidity and cultural diversity. While orphans such as Jane Fairfax and illegitimate children like Harriet were not highly regarded, Christian, a â€Å"cake boy† has no trouble blending into the microcosm of high school society and its social cliches. In addition to this, Tai, who climbs up the social ladder, highlights the highly fluid social structure. Therefore, Heckerling’s popular cultured film and Emma both explore an idea of social class, yet boundaries between different social classes depend on values of the time and context. While ideas about the human condition are similar and relevant to any society, their expression is greatly influenced by beliefs and values of its context. Austen’s Emma features a society with strict social etiquettes, from which Emma learns and morally matures. Heckerling takes the idea of self growth and interprets it through a different context, where the lives of teenagers are rather shallow and revolve around trivial things. While the 19th century English society of Emma is governed by social classes which are distinct and rigid, Clueless features the fluid society classed by popularity and materialistic wealth. Overall both texts clearly reflect the context of its time. How to cite Emma and Clueless- Text and Context, Papers

Black Reconstruction Essay Research Paper Black ReconstructionAn free essay sample

Black Reconstruction Essay, Research Paper Black Reconstruction An analysis of Black Identity, Politics, and Religion DonnJ Settles Black Identity April 30, 1999 Prior to the Civil War and Reconstruction, the chief end of the African American population was to be granted freedom. African Americans had been enslaved since 1619 in America, when the first slaves were sold on the auction block. However, their constructs of freedom were highly romanticized and extremely unrealistic as a direct consequence of the atrociousnesss they witnessed and endured in the establishment of bondage. They visualized the abolishment of bondage to be comparable with the coming of Jesus Christ. Yet when political relations made that twenty-four hours go world on January 1, 1863, the freshly freed work forces and adult females were absolutely defeated and in confusion. After populating their lives under the establishment of bondage, the former slaves were literally left to last on their ain without the proper tools such as chances, commissariats, or instruction. This race of people, for whom it was illegal to larn to read or compose and even to congregate in groups of three or more, was now released into the same society that had enslaved them, and which was now supposed to open its weaponries and accept them as peers. Along with this freedom came a sudden alteration in individuality, a clinging to faith, and a supposed new arrangement within society. ? The Negro became in the first twelvemonth contraband of war ; that is, belongings belonging to the enemy and valuable to the encroacher. And in add-on to that, he became, as the South rapidly saw, the key to Southern opposition. Either these four million labourers remained softly at work to raise nutrient for their combatants, or the combatant starved. Simultaneously, when the dream of the North for man-power produced public violences, the lone extra military personnels that the North could depend on were 200,000 Negroes, for without them, as Lincoln said, the North could non hold won the war. ? ( DuBois, 80 ) In malice of this, the intervention of African Americans from bondage to freedom could merely be thought of as different harmonizing to the jurisprudence because conceptually the two individualities, slave and free, closely parallel each other even today. Survival was a cardinal component for the lives of African Americans during bondage. Its steering rule was the ability to digest the subjugation to procure the continuance of the race. Slaves recognized that version to the new environment and civilization in the New World would be the chief factor for their ability to remain alive. They began this version procedure, called endurance religion, by making a sub-culture which merged traditional African patterns with those the slaves were forced to follow from their Masterss. The African slaves brought with them all of their African traditions but were suppressed from using them in their original manner. Therefore, they merged leftovers of African civilizations including? the great Bantu folk from Sierra Leone to South Africa ; the Sudanese, directly across the centre of the continent, from the Atlantic to the Valley of the Nile ; the Nilotic Negroes and the black and brown Hamites, allied with Egypt ; the folk of the great lakes ; the Py gmies and the Hottentots ; and in add-on to these, distinguishable hints of both Berber and Arab? ( DuBois, 3 ) with those leftovers of European and Native American civilizations. This new civilization was comprised of dance, rhythmic music, common people traditions and values, spiritual beliefs, nutrient and its readying, cultivation of harvests, herbal medical specialties, socialisation of kids, doctrine of regard for seniors, unwritten traditions, etc. Within each facet of the new African American civilization, endurance was someway intertwined either straight or indirectly. Along with the impression of endurance religion came the belief that if the slaves were non to be free from subjugation in this life, they would surely be free from subjugation in the following life. This spiritual principle held a functional value and assisted the slaves in concentrating on the freedom in the following life, but with this belief the slaves were renegue oning any hope of equality in their lives on this Earth. This is the outlook behind the slave who compared the abolishment of bondage to the coming of Jesus Christ. He created in his head the thought that the lone clip he would see freedom was when the celestial spheres opened and the Son of God himself came down to present all of the slaves from their oppressors. Although this thought was effectual in leting the slaves to digest subjugation, it did non advance an terminal to the job but instead the endurance of it. Hence, on the twenty-four hours that Lincoln delivered the Emancipation Proclamation in 1863, although this twenty-four hours was much anticipated, the slaves were badly unprepared. They identified with freedom merely in theory so their constructs of freedom tended to be exaggerated and excessive. Alternatively they needed to be fixing for freedom in an experiential sense such as being able to read, larning how the system operates outside of bondage, how to obtain land, etc. Some slaves had cognition of these existent post-slavery necessities but the mean slave believed that the Lord would supply and so He did supply but non without giving them world cheque. The demands of the former slaves were an unfastened invitation for the American Missionary Association, Freedmen? s Aid Societies, school teachers, and other benevolent societies from the North to help in developing, exposing, and educating them in their new individuality and manner of life. ? To the assistance of the authorities, and even before the authorities took definite organized clasp, came spiritual and benevolent organisations. The first was the American Missionary Association, which grew out of the organisation for the defence of the Negroes who rebelled and captured the slave ship Amistad and brought it into Connecticut in 1837? .They extended their work in 1862-1863, set uping missions down the Atlantic Coast, and in Missouri, and along the Mississippi. By 1864, they had reached the Negroes in about all the Southern States. ? ( DuBois, 77 ) These organisations brought with them fundss to open schools, provide shelter and other services, distribute nutrient, etc. The missionaries attempted to educate the grownups with cognition on how to obtain land by learning them to construe workss, the importance of directing their kids to school alternatively of working the Fieldss, etc. The authorities besides intervened during Reconstruction by supplying the resources of the Freedmen? s Bureau. The Freedmen? s Bureau was designed by Congress to ease the passage of the former slaves to freedom. The Bureau took on many facets as a alleviation association? to help refugees and freedwoman by supplying supplies and medical services, set uping schools, oversing contracts between freedwomans and their employers, and pull offing confiscated or abandoned lands. ? ( Franklin, 37 ) The Bureau acted as a affair between the former slaves and their employers in respects to them seeking labour. Any labour differences between the former slaves and plantation owners was brought to the Bureau for probe and arbitration. The chief successes of the Bureau lied in its paces in helping the freedwomans and their kids receive instruction. Through this attempt, along with the aid of African American labour and fundss from spiritual and philanthropic bureaus, they founded many celebrated African American colleges such as Howard, Clark-Atlanta, and Hampton Institute. The chief rule that the missionaries and organisations were trying to transfuse in the former slaves was that without land and instruction they would non be able to protect their freedom in this hostile society. However, their were many contradictions within the Reconstruction Era that exploited the former slaves alternatively of elating them. For illustration, the Federal Government conceived? The Grand Experiment? which was done under the Treasury Department headed by Salmon P. Chase. In order to turn out that African Americans were worthy of freedom they were to pick cotton and these net incomes would travel to the authorities while the labourers were paid, at most, a minimal pay, if any pay at all. Another case involved a supposed emancipationist and economic expert who was besides a major profiteer in an country of South Carolina called Port Royal. Port Royal was one of a major sea port and had a population of about 8,000 freshly freed work forces and adult females whose chief c oncern was to obtain land and feed their households. The economic expert, Philbert, decided he would utilize these factors to his advantage. He devised a? trade? with the freedwomans that would hold them subscribe a contract which they interpreted to intend that would be ain a piece of land. Alternatively, the contracts they signed meant that now they worked for Philbert and were increasing his wealth alternatively of their ain. Many Whites schemed and counted on the African Americans being na? ve in order to hike their lost net incomes. This is the beginning of neo-slavery with respects to sharecropping in the South. While the Reconstruction Era was meaning to do the state of affairs for African Americans easier, it neer dealt with the impression that the lone position White persons held for African Americans was that of servitude. Southerners wanted African Americans to stay in and return to their status of servitude so they contrived ways to guarantee they would ever stay in this place. Contrary to popular belief, the ground that Abraham Lincoln emancipated the slaves was entirely for political intents. ? ( Lincoln ) merely could non imagine free Negroes in the United States? ( DuBois, 82 ) but he needed to breakdown the Southern economic system so that the North would win the Civil War and the southern provinces would be forced to give up and return to the Union. Thus the logical thinking that the Emancipation Proclamation was an edict that freed the slaves that were in provinces arising against the Union and non the slaves in the loyal boundary line provinces, in these instances the slaves merely walked off the plantations. Yet after his program unfolded Lincoln made certain that he offered support for the southern provinces, in order that their passage back to the Union be smooth. ? On December 8 he issued his Announcement of Amnesty and Reconstruction. In it he offered forgiveness to any former Confederates who would take the curse to back up? the Fundamental law of the United States and the Union of the provinces thereunder. ? ? He farther stipulated that when individuals equal in figure to tenth of the ballots cast in the presidential election of 1860 had taken curse and established a authorities. Lincoln? s program excluded all Negroes from engagement either in oath-taking, vote, or keeping office. Governments under presidential Reconstruction were to be authoritiess by white men. ? ( Franklin, 17 ) Therefore, Lincoln was surely moving in his ain presidential involvements and in the best involvements of a White male dominated society non in the involvements of a better, more equal, society. Even when the former slaves thought they had Alliess, the motivations behind their Alliess? actions did non concern their best involvements at all. On April 15, 1865 President Lincoln was assassinated and Andrew Johnson was sworn in hours after his decease. This alteration in leading could be seen as a bend for the worst every bit far as support for the freedwomans was concerned. Although Johnson to the full supported the Union and its rules he was in no manner against Southerners. In fact, it was under his disposal that the Rebel provinces were readmitted? into constitutional dealingss with the federal authorities when? that part of the people? who are loyal? had written a fundamental law and established a authorities under it. ? ( Franklin, 31 ) For this ground entirely, Johnson was considered really indulgent toward those provinces in the Union which had rebelled. These provinces did non have the penalty that should hold been handed down to them for perpetrating the high lese majesty that the Republicans accused them of. However, the larger image was purely political. The North merely wanted to reconstruct the Union to its or iginal position. This became a great chance for the Southern provinces to exert the most control over their ain authoritiess and Fundamental laws without intervention on a federal degree. This would be the cardinal factor in how the phase was set to return African Americans to their proper topographic point, at the underside. Although history Tells us that Reconstruction was a joyous epoch where enormous alteration occurred, the world was that a alteration occurred and it was non for the better but instead it was from blazing racism to covert racism. In other words, the racism that we experience today held its roots during the Reconstruction Era. While W.E.B. DuBois was right when he stated that Reconstruction was the lone clip in history that America practiced a true democracy, this epoch is and has been slightly overdone as a period when African Americans were considered peers. It is in my sentiment that the lone ground that the likes of Blanche Bruce, P.B.S. Pinchback, Reverend James Lynch, Oscar J. Dunn, Hiram Revels, and C.C. Antoine were allowed to take part in this? true democracy? was because the White authorities had non been sophisticated adequate to discourage this type of activity from happening. It didn? Ts take them long to calculate out how to set an terminal to this? Ethiopian minstrelsy ( and ) Ham radicalism in its glorification? ( Franklin, 105 ) . Reconstruction should be regarded as a clip of confusion for the White authorities because they had non planned for the freedom of African Americans in an experiential manner but instead merely under the Thirteenth Amendment. Thus, when the Black Codes were established during the period of 1865-1867, although they were frowned upon by the North, ? legislative assemblies repealed the more obnoxious characteristics of ( them ) ? . ( Franklin, 141 ) ? While historiographers have given light attending to the work of the Southern legislatures in 1865-1867 in the general country of attending to the passage of Torahs impacting Negroes. This is apprehensible, for the? black codifications? enacted within a twelvemonth following the Civil War were the greatest concern of the Southern legislative assemblies. They forecast, to a singular grade, the future attitude of former Confederates toward the topographic point of the Negro in the South and in American life. While there were fluctuations from province to province, they embodied some common characteristics. They recognized the right of Negroes to keep belongings, to action and be sued, and to hold legal matrimonies and offspring. There were of import makings, nevertheless: Blacks were competent informants merely in instances where one or both parties were Negroes ; Negroes who intermarried with Whites were guilty of a felony, punishable by a long prison term? . ( Franklin, 48 ) ? Other province Torahs and town regulations were designed to keep what the legislators considered due subordination of the freedwomans. They were to manage no pieces or other arms, and they were to possess no alcoholic drinks. In Opelousas, Louisiana, no Negro was allowed to come within the bounds of the town wthout particular permssion of his employer. Many communities required Negroes to be off the streets by a specified hr, while others had Torahs against Negroes utilizing? dissing gestures? or? exerting the map of a curate of the Gospel? without a licence. Most of the Torahs employed such footings as? maestro? and? retainer? and clearly implied a differentiation that consigned the Negro to a hopelessly inferior position? ? ( Franklin, 49 ) The Northern provinces fundamentally supported the actions of the South leting this occur and therefore became a cardinal component in set uping this newer signifier of racism. These Black codifications were among one of their worst frights when readmitting the Southern provinces into the Union. Their concern with the Black codifications dealt was politically motivated. They were threatened by this imitation of bondage because they viewed it as the Southern provinces seeking to restore the Democratic Party of the South and non as a reinstitution of a system of lower status. They felt that excessively much power excessively shortly after the War may rekindle the feelings of rebellion amongst the Southern Democrats which was something they did non desire to reiterate. However, they did non recognize that the reverberations of leting these codifications to be would be the actual slaughter of 1000s of guiltless African Americans all in the name of White Supremacy. The organisation of the Ku Klux Klan began in Pulaski, Tennessee in 1865 and their reign of panic exists even today. They used the impression of White Supremacy to assail the African American community and to put themselves on an even higher graduated table than they already thought themselves to be. Former slave owners fell into a deep injury and fiscal depression after the Civil War. Many of these slave owners were unable to accept the world that their primary beginning of income was now to be regarded as a portion of the free labour force to be paid for their labour and that they would besides necessitate to happen employment themselves. This group began sing additions in alcohol addiction and drug usage. The former slave owners became acrimonious, defeated, and angry that they had lost their control over others. Many of them did non to the full survive the passage from bondage to freedom, merely as many African Americans did non retrieve from this period. Reconstruction was a awf ul epoch for the full American population. This section of the population was rather receptive to the Ku Klux Klan and its rules of White Supremacy. There were besides other types of Klan members instinctively interested in the ideals of White Supremacy. The first type were the former slave owners, and Confederate functionaries that had fought hard in the Civil War to keep the Southern manner of life. The 2nd type were the common felons. They were the members that could utilize the Klan garb, goon and gown, to conceal behind while they committed Acts of the Apostless of colza, slaying, incendiarism, and lynching. The concluding group were the hapless white population of the South who feared the economic competition of African American workers. They needed to protect their occupations from the extremely skilled craftsmans and former slaves who would be willing to accept less wage to get down their new lives. With these groups at the helm of the organisation rank grew at an astronomical rate and the organisation was highly succ essful during its origin. W.W. Holden, Governor of North Carolina during this period describes the Ku Klux Klan in his province: ? These combinations were at first strictly political in their character, and many good citizens were induced to fall in them. But bit by bit under the leading of ambitious and discontented politicians and under the stalking-horse that society needed to be regulated by some authorization outside or above the jurisprudence, their character was changed, and those secret Klans began to perpetrate slaying, to rob, whip, flagellum, and mangle unoffending citizens? They met in secret, in camouflage, and weaponries, in a frock of a certain sort intended to hide their individuals and their Equus caballuss, and to terrorize those whom they menaced or assaulted. They held their cantonments, and under leaders they decreed judgement against their peace-loving fellow-citizens from mere bullyings to scourgings, mutilations, the combustion of churches, schoolhouses, Millss, and in many instances to slay. This organisation, under different names but cemented by a common intent, is believed to hold e mbraced non less than 40,000 electors in North Carolina. ? ( DuBois, 533-534 ) By 1871, their rank grew to 550,000 and their flagitious and corrupt activities began. It has been documented that they lynched 34 African American adult females for being? sassy? during this period but this is merely the written grounds. The existent grounds of the rise of the Ku Klux Klan is in the diminution in the paces for equality that African Americans made during this epoch. The KKK, as they are called, is considered the unseeable authorities of the South which coexisted with the developments of legal methods of segregation and disenfranchisement to maintain African Americans in a racially low-level position. This was the primary end for the KKK and this intent would hold been defeated had it non hold been for support from the Federal authorities. After legal segregation was placed into jurisprudence in the South, the KKK experienced a high diminution in rank chiefly because many of its members felt that the end of the organisation had been fulfilled. The staying members made certain that the ends of the KKK stayed in topographic point for every bit long as possible. The phase was set during Reconstruction to maintain African Americans in a low-level place in American society. No affair how many achievements we seem to bring forth, there is ever something established by the White power construction to countervail or counter our accomplishments. I believe that no affair what we say or do to lend to this society, they will non be satisfied until we return to our original places as slaves because that is the primary ground we were brought to this dogged land. Yet, as Maya Angelou so articulately stated, ? still we lift? . There must be something distinguished about a race to hold endured what we have and still have survived when the odds were against us. We have already won the war here in America but it is up to them to abandon denial of this fact so we can all uplift society under a new Reconstruction called true equality. 476 DuBois, William Edward Burghardt. Black Reconstruction in America. Russell and Russell: New York, 1963. Franklin, John Hope. Reconstruction after the Civil War. University of Chicago Press: Chicago, 1961. Franklin, V.P. Black Self-Determination. Lawrence Hill and Company: Connecticut, 1984.